The Book of Habakkuk was likely written between 610 and 605 BC. The author was Habakkuk. It setting was in Judah.
Number of Chapters: 3
Introduction:
Good King Josiah of Judah had been
killed in battle and all the reforms he made were quickly overturned by the
subsequent four kings – three sons and a grandson – all of whom were bad.
Wickedness went unchecked and things have gone from bad to worse in Judah. This
causes Habakkuk, a little known prophet who lived during the same time as
Jeremiah, to question God’s silence and apparent lack of judgment in purging
His special people, Israel. The prophet Habakkuk
criticized the sins of Judah but grappled with the fact that God’s chosen
people will suffer at the hands of enemies even more wicked than they. Habakkuk
asks, “Why?” The second time the prophet asked why, God answers with a flood of
proof and predictions. Habakkuk finally catches a glimpse of the character and
nature of God, and in response, can only stand back in awe and praise of Him. This
resulted in the strengthening of his faith in
God’s wisdom, sovereignty, and salvation.
Outline/Structure
Chapters
1-2: Habakkuk’s Problem
Ch. 1:2-4: Habakkuk’s complaint (First): Habakkuk has a problem with
understanding God’s ways: Why, God, are you allowing the wicked in Judah to go
unpunished?”
Why does God allow His chosen people to suffer in their captivity?
Ch. 1:5-11: The Lord’s Answer: God gives an answer the
prophet doesn’t expect: God will use the Babylonians to punish Judah.
Ch. 1:12-17: Habakkuk’s Second Complaint: Now, Habakkuk has a bigger problem: ‘How can you,
the holy Judge, punish Judah through a nation that is even more wicked?”
Ch. 2:2-20: The Lord’s Answer: God answers back that He
is aware of the Babylon’s sins, and assures that the Babylonian will not escape
His terrible judgment. But Judah, says God, is guilty of the same kinds of sins
and will also be punished.
The Lord concludes His answer to Habakkuk with a
statement about His all-controlling majesty: “The Lord is in His holy temple, let
all the earth be silent before Him” (2:20).
Chapters 3:
Habakkuk’s Prayer and Song of Praise:
The prophet began this short book by
questioning God, but now concludes with a psalm or song of praise. He
understands and acknowledges God’s wisdom at the coming invasion by the
Babylonians. The thought of judgment from an evil nation terrifies him, but he
will trust God. And why not? God’s saving work on the part of the Jewish people
should give the prophet confidence in God’s purposes and continued hope not to
lose heart.
Theological
Contributions:
1. The core of Habakkuk’s message
resides in the call to trust God. “The righteous shall live by
faith” (2:4). This is
the foundation of the doctrine of “Justification by Faith.” Apostle Paul
quotes Habakkuk 2:4 on two occasions (Romans 1:17; Galatians 3:11) to reiterate the doctrine of justification by faith. We are
made righteous by faith in Christ because our sins have been exchanged with
Christ’s perfection and righteousness (2 Corinthians 5:21).
“God made him who had no sin to be sin for
us, so that in him we might become the righteousness of God.”
Christ
has enabled us to live by faith.
2. It is also contributes to the doctrine of “Salvation by grace
and faith in Jesus Christ.” We are saved through faith in Christ and not of
works of righteousness.
“For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.” (Ephesians 2:8–9)
The faith that is the gift of God and available through Christ is at once a faith that saves and a faith that sustains throughout life. We attain eternal life by faith, and we live the Christian life by the same faith.
3. The Book of Habakkuk affirms the sovereignty of
God. God is still on the throne of the universe. God controls the affairs of
both the wicked and the righteous. It also helps to establish the doctrine that
God is omnipotent and omniscient. “The Lord is in His holy temple,
let all the earth be silent before Him” (Habakkuk 2:20). God’s
ways are not our ways and He chooses to do what He wants in His own time. In
the end, God saved His people yet He used the Babylonians, a wicked nation, in
His own infinite wisdom to punish them. This is definitely incomprehensible to
the human mind just as experienced by Habakkuk. He knows the beginning from the
end. God’s ways are not our ways. They are beyond our understanding.
4. The core message also indicates that God is a
just Judge who will ultimately punish the wicked who may appear to be
victorious. He will reward the righteous when He returns in majesty and glory.
No comments:
Post a Comment